Wednesday, September 24, 2008

Counter-signs of an effective bishop

The following excerpt is from an article in the journal of the National Institute for the Renewal of the Priesthood, September, 2008:

http://www.jknirp.com/cathmin.htm

Archbishop George Niederauer of San Francisco keynoted the conference on Wednesday, which brings together rectors, pastors, and other leaders from cathedrals around the country. He based his reflections on his episcopal motto, drawn from the words of Jesus in Mark 10: “To serve and to give.”

Niederauer joked that he had managed to go 13 years as a bishop without ever basing a talk on his motto -- he was proud, he said, “of that kind of humility.” Yet he always knew the day would come when a group asked him to speak on their area of expertise, and he would fall back on the motto in the absence of any other way to get into the subject. “You are that group, and this is that talk,” he deadpanned.

Niederauer argued that cathedrals should be models of “servant leadership,” rooted in service and humility rather than self-aggrandizement and power. He said the qualities of a good cathedral are the same as those of a good bishop, which he listed as “courage, fidelity, strength, zeal, pastoral outreach, accessibility, defending the rights and welfare of all the faithful, humility, patience in the face of adversity, and concern for the entire community of God’s children.”

The “counter-signs” of an effective bishop or cathedral, on the other hand, according to Niederauer, include becoming “isolated, arrogant, inaccessible, all take and no give, feared and dreaded rather than loved and respected.”

Tuesday, September 23, 2008

Some Thoughts on the HB 2626 Hearing

During the recent House hearing on HB 2626 at Wilkes University, the truth shone forth. This, despite the arcane and convoluted arguments to the contrary on the part of a canon lawyer, a law school dean, counsel for the Pennsylvania Catholic Conference and assorted Scranton Diocese officials who sought to explain how many bishops could dance on the head of a pin.

The legislators conducting the hearing repeatedly asked those gentlemen clear and logical questions concerning Bishop Martino’s unwillingness to abide by Church teachings, as well as the disparity between Martino and his fellow Pennsylvania bishops with regard to Catholic school unionization. The Church’s minions responded to each and every query with the smug certainty that their legalistic, formulaic and very elastic interpretation of Church law would prove convincing beyond refutation.

When unionized teachers from other Pennsylvania dioceses testified in simple, straightforward fashion about their appreciation of and loyalty toward their unions, the legislators understood the difference between what the Church preaches and how it can stand Church teaching on its head whenever and wherever an individual bishop deems it opportune. The Church, the minions held, is indeed universal in its teachings, but, they maintained in the next breath, it is not monolithic when it comes to the manner in which individual bishops can choose to implement said teachings.

Thus, one hundred years’ of encyclicals, pastorals and bishops’ scholarly letters can be tossed aside by an inaccessible bishop with the power of a 14th century baron. Who has the power to tell the bishop that he is wrong? No one, it seems, except the SDACT and the House, Senate and Governor of the State of Pennsylvania. Thankfully, Medieval mindsets do not play well in 21st century America when the basic rights and freedoms of individuals are at issue.


Representative Thomas Blackwell (West Philadelphia) separated the chaff from the grain very nicely when he likened the plight of Catholic school teachers to African-Americans during the Civil Rights Era. When officialdom hides behind a power structure and attempts to deny equality to a category of citizens for self-serving and unjust reasons, legislative action is needed to redress an ugly, un-American and un-Christian stance.

When it became apparent to all those in attendance at the hearing that the legislators weren’t buying what the Church was selling, speakers in support of the Bishop’s position went negative. The legislators were told, for example, that if allowed to unionize and negotiate contracts, teachers would seek a clause which would allow them to refuse to accompany students to Mass during the school day. The implication here suggests that teachers would indeed engage in such a tactic.

One cannot hear such despicable accusations without thinking of totalitarian governments' tactic of the “big lie” – a lie so preposterous and contrary to fact but repeated so often that it begins to gain traction among those without recourse to the facts, or those predisposed to believe it in the first place. The response of the crowd, many of whom were Catholic teachers and parents, was a predictable and loud indignation.

When you think about it though, the day belonged to the teachers. Such ad hominem attacks not only reflected the desperation of Church officials, but they also served to solidify the opinion of the legislators who see this as a simple issue of fairness and justice for their constituents. With our continued support of the SDACT and our elected state legislators, we will prevail. Justice is within our grasp. Let us not falter now.

Down a coal mine in search of high ground?

The following editorial appeared in the Wilkes-Barre Times Leader, September 23, 2008:

Down a coal mine in search of high ground?

The public hearing on House Bill 2626 held last Thursday had a lot more spark than the one in Harrisburg Aug 18 ( hmmm ... two hearings on the 18th of two months ...does the Labor Relations Committee have a thing for the number?). But that was surely because supporters of the bill, which would potentially make it easier for teachers in Catholic schools to unionize, had a clear home field advantage. The latest hearing was held at Wilkes University, and right around 3 o'clock the room started filling with those who favored the bill - teachers, their families and parents.

Some favorite lines that I didn't' get into the newspaper story:

"All Catholic teachers in Pennsylvania are one bishop away from what happened in the Diocese of Scranton." Rita Schwartz, head of both the Philadelphia and national associations that represent Catholic teacher unions. She was, of course, referring to Bishop Joseph Martino's decision to reject unionization after schools were restructured, which in turn led to the lengthy campaign to reverse that decision, which led to Rep. Eddie Day Pashinski's decision to introduce House Bill 2626.

"The record is, essentially, Lions 8, Christians 0." Schwartz giving her slant on how teacher grievances actually shake out in Catholic schools, because they are filed with boards and groups heavily composed of Church officials or lay people appointed by Church officials. The bill would put such grievances in the purview of the Pennsylvania Labor Relations Board.

"We're not coal barons." Robert O'Hara, executive director of the Pennsylvania Catholic Conference, the public relations arm of bishops statewide. O'Hara was alluding to frequent (accurate) claims by union supporters that the Catholic Church has long been an advocate of worker rights, including unionization. The Church has countered that the right is not absolute, and that treatment of employees today has no comparison to treatment of many employees, including coal miners, decades ago that prompted unionization then.

"Are you the Christians or the Lions?" Pashinski (I think, I can't find a credit in my notes) joking with O'Hara. I was amused, but it It didn't seem to go over too well.

"It appears to me you are cherry picking what state laws you will adhere to." Rep. Frank Andrews Shimkus, to O'Hara and two other representatives of the Pennsylvania Catholic Conference who testified. Shimkus noted that Catholic schools accept regulations requiring public school districts to provide bus transportation to private school students, and other aid given to private schools like school nursing, subsidized lunches, and special education services. O'Hara and his companions countered that those services were to students, not schools.

"Is there a Vatican union? ... "There is a Vatican union." Pashinski making one of his stronger points during a somewhat testy debate with O'Hara and his fellow testifiers, who countered that the Church is not monolithic and circumstances vary. They also argued that "Italy is heavily unionize." My opinion? They lost on this point, due to lack of preparation.

'My pastor would probably say, 'stay out of this.' But I work for the people of Pennsylvania." Rep. Thomas Blackwell, delivering one of many lines that won applause. He said multiple times that he felt the government should, in general, stay out of religious issues, but added that this case seemed to call for state action.

"The leader of our diocese has to come out of that ivory tower and say 'How are we going to deal with this?' " Rep. Ken Smith, Dunmore, delivering another applause-evoking line that reflected what has been by far the biggest complaint by many in this issue, that Bishop Joseph Martino has seemed aloof and remote in the whole debate.

"My wife and my family can't sit back and wonder if I'll have certain rights, certain guarantees, or even a career." Teacher and union activist William Smedley, after stressing he initially rejected the idea of unionizing Catholic teachers as inconceivable.

"I understand the new retirement policy is you retire at 80 and they make you a priest." Smedley again, who said he expects to "be buried" at Holy Redeemer High School, where he insists he loves working.

"When there is a mine disaster you get mine safety legislation. We have had a disaster here." Attorney Martin Milz, son of local union president Michael Milz, testifying of the success of similar legislation in other states.

"I'm a newly appointed superintendent, so please have mercy on me." Mary Rochford, Archdiocese of Philadelphia Superintendent of Catholic Schools, who gave (as far as I'm concerned) effective counter-arguments against issues raised by Schwartz.

"If someone doesn't come to us, we can't know what we don't know." Rochford, responding to claims that some teachers in the archdiocese are fearful of speaking out for unionization or regarding other employment issues.

"I will be brief so you can go out and say you heard from one attorney who spoke less than two minutes." Attorney James Katz, who went on to offer some strong testimony in support of the Constitutionality of HB2626, and success of similar laws elsewhere. Katz, alas, did not fulfill his promise, speaking for something closer to 10 minutes.

My bottom line take?

If -- as I argued in an Aug. 20 blog -- the diocese had finally gained some claim to a higher moral ground during the first hearing (thanks to non-diocesan speakers who made effective arguments the diocese itself has failed to put forth) that high ground may well have been lost last week, as the union put together a more thorough and, from my seat, effective presentation of teachers, union supporters and attorneys who repeatedly countered most arguments by the opposition with strong points that were never adequately rebutted.

Having the home court advantage may have helped, but having done their homework helped more.

Stay tuned, the fight isn't over yet.

Tuesday September 23, 2008 12:52 PM
Posted by Mark Guydish mguydish@timesleader.com

Friday, September 19, 2008

Two sides debate bill to help Catholic teachers unionize

The following article appeared in the Wilkes-Barre Times Leader, September 19, 2008:

Wilkes University Thursday.

“If you don’t mind, Mr. Chairman,” Blackwell said to Rep. Frank Andrew Shimkus, D-Scranton., “I’ll be brief, however long it takes.” Blackwell had already spent a good bit of time questioning representatives from the Pennsylvania Catholic Conference. - the public relations arm of a group representing diocese throughout the state – regarding testimony on House Bill 2626, which would amend the Pennsylvania Labor Relations Act to cover Catholic school teachers.

A Baptist minister and former union activist, Blackwell recounted his times bargaining for contracts. “I told my attorney I’m going to negotiate my contract, you just keep me legal,” he said. “I represent my members, you represent keeping me out of jail.”

Much of the testimony centered on the fear among church leaders that, if the bill becomes law, more private school teachers will unionize and, thanks to their new right to file grievances and complaints with the state Labor Relations Board, contract talks could become contentious.

Responding to arguments that the state should not step into a matter better left for Catholics to resolve themselves, Blackwell, who is black, said “There was a time when this country had people who were not allowed to vote. The state had to step in.

“I believe there is a middle ground, here,” he said. “There are going to be some good situations and some bad situations. I’m looking for a fair situation.”

But he drew his biggest audience response when Pennsylvania Catholic Conference Executive Director Robert O’Hara noted that decisions regarding the Catholic schools had to ultimately be made by the bishop. “That’s my main problem,” Blackwell said, evoking applause. “I don’t believe one man or woman should be able to say we’re not going to have this or we’re going to have that, without some kind of dialogue.”

Pashinski, D-Wilkes-Barre, introduced the bill in June in response to the ongoing effort to unionize local Catholic schools. The Scranton Diocese Association of Catholic Teachers had bargained in some schools before the diocese restructured the system last year. The diocese has since refused requests by the Association to represent teachers under the new system, creating an “Employee Relations Program” instead.

This was the second public hearing on the bill, and much like the first one in Harrisburg Aug. 18, the committee had set aside three hours but was swamped with 23 people hoping to testify and nearly 100 pages of written testimony. Convened shortly after 1 p.m., the hearing stretched to 5:25 p.m.

Wilkes University Business Professor Anthony Liuzzo began with an opinion-free recounting of labor laws, and how courts have ruled that Catholic school teachers are not covered by them, which is why the bill was introduced.

The pro-bill side brought representatives from five Pennsylvania dioceses, each testifying as to the impact of unions in their schools – stressing they had never interfered with religious issues, a major concern voiced by opponents. Federation of Pittsburgh Diocesan Teachers Vice President George Rudolph recounted how Bernadette Lito taught for 42 years and retired with pension of less than $100 a month “and a three-day, all-expense paid trip to Williamsburg, Va.

“The ‘Lito factor’ was one of the early rallying cries” when the union was voted on that year.

Lawyers from each side swapped claims and counterclaims regarding the success and challenges of similar laws in other states. Attorney Phillip Murren, council for the Pennsylvania Catholic Conference, said courts have rejected efforts to consider whether or not employment decisions were made using religion as a “pretext.” Pahinski’s bill expressly allows the Labor Relations Board to consider whether religion was used as a pretext.

But Attorney Martin Milz, the son of Scranton Diocese Association of Catholic Teachers President Michael Milz, said his research showed that religion had never been an issue in any case brought to the employee relations board in New York .

Michael Young, a parent of students at St. Nicholas/St. Mary’s School in Wilkes-Barre chastised the bill’s proponents. “I think it is reprehensible and beyond belief that the Catholic laity would not align themselves with the leaders of the Catholic Church,” he said.

As the clock neared three the crowd grew substantially, and it became quickly obvious they were teachers and parents, particularly when Attorney John Dean – the solicitor for Crestwood School District with two children attending St. Jude’s school in Mountain Top – told the committee he had years of experience negotiating teacher contract and warned that, if the bill is passed, Catholic teachers would be insisting every minor service – even going to Mass with the students – be a contract issue.

The crowd booed and one man shouted out “That’s a lie!”

Diocese of Scranton Superintendent of Schools Joseph Casciano gave a litany of teacher volunteer activities that the Diocese contends unionized teachers have balked, and grumbles rose from the crowd, with one man insisting “that’s not true.”

Several Officials from the Archdiocese of Philadelphia disputed claims made earlier by their Union President Rita Schwartz that non-unionized teachers work in fear of losing their jobs if they try to join the union. “This bill would not bring a better working environment because we have that already,” Superintendent of Schools Mary Rochford said.

In the end, the volume of testimony convinced Pashinski not to try to get the bill out of committee before the legislative session ends next week. He said he wants to have attorneys review it and see if changes can be made to address some of the concerns of opponents.


Related Document9-18-08 hearing testimony 1

Union flap echoes statewide

The following article appeared in the Scranton Times Tribune, September 19, 2008:

WILKES-BARRE — What started as the Diocese of Scranton not recognizing its teachers union has become a heated debate on the collective bargaining rights of teachers in religious schools across Pennsylvania.

More than 20 teachers, scholars, lawyers and officials from dioceses across the state presented evidence Thursday at a House Labor Relations Committee hearing for a bill that would give lay teachers the option of forming unions that religious schools must recognize.

“Catholic teachers in Pennsylvania are one bishop away from what has happened in the Diocese of Scranton,” Rita C. Schwartz, president of the National Association of Catholic School Teachers, told the lawmakers during the four-hour hearing at Wilkes University.

While the teachers say the bill would bring equality and fairness to their labor rights, some religious leaders say the bill is overreaching and unconstitutional.

“We’re the Catholic church here, we’re not coal barons,” said Dr. Robert J. O’Hara, executive director of the Pennsylvania Catholic Conference. “State government should not meddle in religious doctrine.

”In January, the diocese announced it would not recognize the Scranton Diocese Association of Catholic Teachers, and instead has implemented an employee relations program. Since then, diocesan teachers have campaigned against the decision, holding rallies and protests, and are now on the front lines in pushing for the bill.

House Bill 2626, introduced by Rep. Eddie Day Pashinski, D-121, would allow lay teachers and employees at religious schools to decide by a majority vote if they want to be represented by a union. Unions in religious schools could then bring grievances to the Pennsylvania Labor Relations Board — which currently has no jurisdiction over workplace issues in parochial schools.

Many of the speakers expressed concern the labor board could define or interpret a religious school’s doctrine or undermine a religious school’s educational goals. Others said unions could have dangerous financial implications for religious schools.

Mr. Pashinski said the labor relations committee will now review all of the testimony, and some changes may be made to the bill to specifically define the secular conditions, such as wages and working conditions, in which the board could make rulings.

At times the hearing got heated, as Diocese of Scranton officials spoke about what a union could mean for Catholic education.

When John Dean, a lawyer for the diocese, told the lawmakers teachers would negotiate in their contracts whether they had to attend Mass with their students, union President Michael Milz shouted, “That’s a lie!”

Many other times, the more than two dozen teachers in attendance, who came to the hearing after school dismissed, shook their heads and sighed.

Mr. Pashinski, along with Rep. Frank Shimkus, D-113, said there are enough votes for the bill to make it out of the labor committee. Both also said they expect the house to pass the bill, which would then go to the senate for approval.

“It’s something that has a great deal of interest and is being talked about every day,” Mr. Pashinski said of the bill.

Monday, September 15, 2008

Second hearing on HB 2626 is scheduled


(Above: SDACT Office in Wilkes-Barre. Displayed sign says:

SUPPORT HB 2626
LAY TEACHERS
DESERVE EQUALITY
UNDER THE LAW

A second hearing on House Bill 2626 will be held before the Pennsylvania House of Representative's Labor Relations Committee. The meeting is open to the public. We urge all SDACT members and those who support our efforts to attend the hearing. A demonstration in favor of the Bill will be held following the conclusion of the hearing outside the hearing site.


PA LABOR RELATIONS COMMITTEE HEARING ON HB 2626

DATE: Thursday, September 18, 2008

PLACE: Wilkes University, in the Henry Student Center-Building 27, at 84 West South Street, Wilkes-Barre, PA.

Time: 1:00 PM
TO READ THE OFFICIAL TRANSCRIPT OF THE TESTIMONY PRESENTED AT THE FIRST HEARING ON HB 2626 WHICH WAS HELD IN HARRISBURG ON AUGUST 18, 2008, CLICK ON THE FOLLOWING LINK: HB%202626%20Harrisburg%20Hearing%20Transcript.pdf

Wednesday, September 10, 2008

UNITED FOOD AND COMMERCIAL WORKERS ENDORSE SDACT CAMPAIGN

At its international convention on August 22, 2008, the United Food and Commercial Workers (UFCW) approved the following resolution:

RESOLUTION NO.36

SCRANTON DIOCESE ASSOCIATION
OF CATHOLIC TEACHERS (SDACT)
EMPLOYEE FREE CHOICE ACT

WHEREAS, The Scranton Diocese Association of Catholic Teachers (SDACT) has represented the teachers within the Diocese of Scranton, Pennsylvania, for over 30 years; and

WHEREAS, In January 2008, Bishop Joseph Martino of the Diocese of Scranton, after restructuring their school system, has denied recognition to SDACT as the collective bargaining unit of teachers within the Diocese; and

WHEREAS, The Scranton Diocese of Association of Catholic Teachers has been in an ongoing struggle to regain recognition before the Diocese; and

WHEREAS, SDACT is not protected under the current language of the Pennsylvania Labor Relations Act; and

WHEREAS, On June 11,2008, Pennsylvania State House Bill 2626 was introduced before the State House of Representatives to amend the Pennsylvania Labor Relations Act to specifically include lay teachers and employees working in religious schools; and

WHEREAS, The freedom to form or join a union is internationally recognized by the 1948 Universal Declaration of Human Rights as a fundamental human right; and

WHEREAS, The free choice to join with others and bargain for better wages and benefits is essential to economic opportunity and good living standards; and

WHEREAS, Unions benefit communities by strengthening living standards, promoting equal treatment and enhancing civic participation; and

WHEREAS, Workers across the nation are routinely denied the freedom to form unions and bargain for a better life; and

WHEREAS, The Employee Free Choice Act has been introduced in the United States Congress in order to restore workers’ freedom to join a union; and.

WHEREAS, The Employee Free Choice Act will safeguard workers’ ability to make their own decisions, provide for first contract mediation and arbitration, and establish meaningful penalties when employers violate workers’ rights; and.

WHEREAS, The struggle of the members of the Scranton Diocese Association of Catholic Teachers reaffirms the importance of the Employee Free Choice Act as a means to protect workers and their right to join a union.

THEREFORE BE IT

RESOLVED: That the United Food and Commercial Workers Union supports the Scranton Diocese Association of Catholic Teachers and workers throughout the world in their efforts to join a union and have a voice at their workplace; and be it further

RESOLVED; That we urge the United States Congress to pass the Employee Free Choice Act to protect and preserve for America’s workers their freedom to choose for themselves whether or not to form a union.

Submitted by:

Local No. 1776
Plymouth Meeting, PA
Resolutions and Proposals to Amend the International Constitution

Tuesday, September 9, 2008

Organizing Principles

The following article, writen by Amata Miller, IHM, appeared in the September 8, 2008 edition of America magazine.

ORGANIZING PRINCIPLES - WHY UNIONS STILL MATTER

In his new book, The Big Squeeze: Tough Times for the American Worker, Steven Greenhouse documents the current plight of our nation’s working people, especially those at the bottom. He cites their low and stagnant wages at a time when executive compensation soars, their decreasing health care insurance and pensions, their increasing job insecurity and their experience of weak public support for their rights as workers. Specifically, Greenhouse describes the struggles of security guards, janitors, hospital and hotel workers—those who perform service jobs that are poorly-paid but essential and who experience broad opposition when they try to join a union.

What’s wrong?Although the classic case for capitalism assumes a free marketplace, equal bargaining power on both the sup­ply and the demand sides and freedom from an outcome- controlling power on either side, its assumptions do notneatly fit reality especially for workers with little education and few well-compen­sated skills. In labor markets without unions, eath worker is left to face, alone, an employer who has significant control over his or her employment, compensation package and working condi­tions. In an empl0yees’ mar­ket, where the supply of jobs is greater than the number of workers, an employee could quit one job to look for another, bettter job. That is how free market competition is supposed to work, with the var­ious employers considered to be equals. Or one could find oneself in an employ­ers’ market, where jobs are few and the ~number of workers is large. Unions, with their emergency finds, demands for standards and experts in collective bargain­ing, work on behalf of laborers in all types of markets.

The economist John Kenneth Gaibraith developed a theory that explains in part how labor unions help to equalize the marketplace. While studying the tendency of an economy dominated by large corporations to suppress competition, he realized that the largest would dominate unless there were some “countervailing power,” as he called it, to restrain them. (Galbraith reasserted this thesis, first articulated in 1952 in American Capitalism: The Theory of Countervailing Power, in his introduction to a 1993 edition of the book). By then Gaibraith recognized that globalization has diminished the role of exploitative market power in much the same way that supermarkets restrain the power of huge food companies. They can do this because the supermarket chains are more nearly equals in bargaining with the food suppliers. Likewise workers are helpless unless they affiliate with larger unions. Galbraite wrote, “The trade union remains an equalizing force in the labor markets.” The union’s raison d’être is to serve as a “countervailing power.”

For more than a century the Catholic Church also has recognized a positive role for labor unions. The basic principles of Catholic social teaching (respect for human digthty the tight of individuals to participate in decisions that affect them, solidarity in human community, co-responsibilityfor the common good, sub­sidiarity and the dignity of all workers) form a moral basis for the right of work­ers to organize, which is rooted in the social nature of human beings and their responsibility to participate in shaping the common good. The thurch regards unions~ as an indispensable element: of social life today.

Still, many Catholic institutions, like hospitals, struggle to bal­ance the needs of their
workers with the institution’s service to the poor. Labor advocates are baffled whenever workers seeking unioniza­tion within Catholic institutions are actively discouraged or penalized by their employers.

Perceptions and Obstacles

if unions are vital to healthy capitaiism and if Catholic teaching supports them, why are unions held in such low regard by the public? The Economic Policy Institute, in its publication The State of Working America: 2006/2007, notes a decline in the bargaining power of unions as their membership levels have fallen. The institute links the ero­sion of union influence to difficult trade pressures, a national shift from manufacturing to service industries, ongoing technological change, employer militancy and changes in the way labor law is being implemented cur­rently in the United States.

Yet theft data also show measurable benefits for workers in unions, especially for those at the bottom of the wage scale. For example, the 2005 differential between union and nonunion wages for comparable workers was 14.7 percent overall—8.4 percent for men and 10.5 percent for women. For African-Americans the gain was 20.3 percent, for Hispanics 21.9 percent and for whites 13.1 percent, indicating that unions help dose wage gaps. Minority women in unions have roughly twice the gains of their white counterparts. Union workers are also more likely to have health insurance benefits and to have better covenge than nonunion workers. The per­centage of union workers with pensions is almost twice that of nonunion workers, and those in unions report more nine off.

Nonunion employees profit indirectly from the work of unions when employers, for example, improve the compensation and benefits they offer in order to avoid unionization. Also, unions have pioneered standards and practices that have become industry-wide norms, and unions continue to be innovative in the areas of childcare, work-nine flex­ibility and sick leave.
The reverse is also true. When labor’s public influ­ence is weakened, the ill effects can be felt throughout society in the form of economic hardship, job insecurity, the fraying of the social safety net and the destruction of the American dream for thousands of workers. And as the income gap grows between society’s most highly paid workers and the vast majority of workers, some leaders are calling attention to the skewed power bal­ance such inequality brings to die workplace.

Tilted Against Unions

In What Workers Want (1999), Richard B. Freeman, a labor economist, and Joel Rogers, a politicaL scienitist and lawyer, studied a national sample of 3,048 adults work­ing in U.S. private compa­nies or nonprofit corpon­tions of more than 25 employees. Their data indi­cated that 44 percent of pri­vate-sector American work­ers wanted to be represented by a union, while only 14 percent of the sample were union members. The work­ers who wanted a union but had not joined one were dis­proportionately black, reported poor labor-man­agement relations, and had attitudes toward indepen­dence of workplace organi­zations like those of union members. One can conclude that workers do want a voice and representation, and that both employers and society
would benefit from helping them get it.

How does the workplace become tilted against union­ization today? It may begin with an employer, but cur­rent law also contributes. So-called “employer miii­tancy” is one cause of the decline of union bargaining power, according to the Economic Policy Institute. Freeman and Rogers write: “The law de facto reduces the chances of successful worker organization.” In From Blackjacks to Brieftases (2003), Robert M. Smith documents the 150-year-old struggle for labor rights in the United States. Describing the rise of business power over labor after a period of cooperation during World War IL, Smith notes that new union-busting agencies with labor relations specialists have affected both national labor law and the cli­mate for workers considering unionization. Such agencies operated within a legal framework set up by the Wagner
Act, proliferated and have effectively served employers who seek to avoid unionization.

The past excesses of some unions also. played a role. During the late 1 950s Congres found not only unscrupu­lous tactics by some labor unions but also criminal infiltra­tion of prominent unions. By die late 1970s, the public mood had soured on unions, and efforts to suppress or exclude thiem aroused less concern. Political and social factors, especially Ronald Reagan’s breaking of the air traffic controllers’ union, fueled a pro-business environment.

According to a report issued by the N.L.RB., in 1980, the unions began to see that the unionization processes conducted under the supervison of the N.L.R.B., which had been set up by the Wagner Act to fair­ly regulate these processes, were leading to outcomes that were unfavorable to the unions. In 1970 organized labor had won 57 percent of representative elections; by 1980 themnumber had dropped to 46 percent Organized labor won only 27 percent of de-certification elections. Because of fed­eral appointments to the N.L.R.B. that favored business,the same skewed pattern has continued, making unions less willing to accept the process as fair. In N.L.R.B. certification processes, employers frequently seek to defeat unionization efforts by using delaying tactics and challenging whom unions can represent Penalties for illegally pressur­ing employees have been minimal. And courts at various levels, even up to the U.S. Supreme Court, decided to allow replacement workers during a strike and to expand the exclusion of supervisory workers from bargaining units. Labor sees the current operating framework as unfair.

Current Alternatives

Increasingly unions have used “card-check” elections (workers simplycheck a card to say they do or do not want to belong to the union) combined with neutrality agree­ments during the decision-making period. Both labor and management agree not to harm the reputation of the oppo­site side. Data show that with this new strategy, unions do twice as well in organizing firms with 500 or more employ­ees as they did in the past and are more apt to increase orga­nizing efforts. The method demonstrates that nonadversar­ial unionization efforts are still possible and effective.

Labor arbitration is a comnion way of achieving workplace justice in nonunion situations. In their 2004 study, Workplace Justice Without Unions, Hoyt Wheeler and his co­authors examined the practice extensively. They concluded that from the standpoint of employees, arbitration offers the best chance for workplace justice, but that “justice is least likely to weep when there is a union.”

Economic globalization requires an international voice for labor. International labor organization standards call for a social partnership, and unions are a major insti­tution through which work­ers can participate in mak­ing decisions about employ­ment. The United Steelworkers union just announced a merger with the largest labor organiza­tion in Britain and Ireland, calling the three million members of the new organi­zation to global union activism to challenge antiworker injustices.

The vision of innovative employer-employee partner­ships has been consistently supported by Catholic social teaching, which insists on co-responsibility for the common good, the dignity of work and the rights and responsibilities of social participation. Development of economic commu­nity is also essential to a sustainable fixture, as laid out by Herman F. Daly and John B. Cobb Jr. in For the Common Good (1989). The economic success of workplaces, union­ized or not, that focus on employee well-being and loyalty demonstrates the value of structuring relationships in which workers and employers can use their best gifts and exhibit “power with” instead of “power over.”

For the economy to further the freedom and well-being of workers, as well as of employers and shareholders, the right of workers to participate in decisions that affect their lives must be guaranteed and a social contract insuring cooperative working relationships re-established. Enabling workers, especially those in low-wage occupations, to help themselves through freely chosen unions is in accord with Catholic moral principles and with American traditions of individual economic freedom and democracy Both an improvement in the public mood toward worker rights and a reform of labor law are overdue. Justice in the workplace is not a narrow interest, but part of the ongoing struggle for human tights and democracy. The current economic climate provides a teachable moment (as well as a chal­lenge) for leaders of Catholic institutions who wish to pro­mote justice for workers and better relationships in the workplace.

Thursday, September 4, 2008

110+ Years of Catholic Social Thought

The following article appeared in the September, 2008, edition of Initiatives, the newspaper of the National Center for the Laity.

Is it morally acceptable for cemetery workers (gravediggers, gardeners, clerks and others) to strike, knowing that bereaved families will be inconvenienced? Is it virtuous during negotiations for management to tell its cemetery workers “to take it or leave it” and then refuse further talks or mediation? How are specific labor issues settled while respecting both the right to collective bargaining and the corporal work of mercy to bury the dead?

Such was the situation in January 1949 when 240 workers at Calvary Cemetery in Queens (all of whom were Catholic) went on strike seeking a five-day workweek with the same paycheck they previously earned for six days. Their employer, Cardinal Francis Spellman (1889-1967), offered a 2.6% cost of living increase; participated in two bargaining sessions; then said take it, or leave it and never again communicated with the union. Instead, Spellman brought his seminarians to Queens and personally supervised grave digging. He busted the union.

Arnold Span of St. Francis College in Brooklyn revisits the newspaper articles, correspondence, documents and commentaries on this sad incident in his article, “The Most Memorable Labor Dispute in the History of U.S. Church-Related Institutions.” It is a sad incident because Spellman comes off as a tragic figure, a prisoner to his rigidity and impatience—even though along the way the Spellman team (including a priest director of cemeteries and an attorney) makes innovative suggestions about moral theology. It is sad because our church looks hypocritical; i.e. Catholic principles are binding unless they are inconvenient for bishops. It is sad because Spellman exploits his seminarians. (A further research project might uncover the affect of this incident on the vocations of those young men.)

Spar thoroughly investigates Spellman’s claim that the union was communist. He concludes that Spellman, who initially recognized the union and regularly bargained with it, knew that the workers were not communist. However, drawing upon a technicality regarding CIO affiliation, Spellman clothed his stubbornness in anti-communist rhetoric.

The heart of the difficulty is Spellman’s paternalism, Spar concludes. Spellman doesn’t truly believe that workers have innate dignity, long before they punch the clock. Instead he considers labor relations as a matter of capricious benevolence. His cemetery director says the archdiocese is “not really obligated to recognize the unionization of its employees,” and can ignore what the priest admits “is the social philosophy of the church” whenever workers are ungrateful. (American Catholic Studies [Summer/OS], 263 S. Fourth St., Philadelphia, PA 19106)

Catholic moral principles can go by the wayside inside Church institutions unless bishops and their managers (regardless of their good intentions and their devoutness) put aside paternalism in favor of public accountably. As the current scandalous mismanagement of deviant Church employees proves, the paternalistic style eventually damages our faith.

A current example of misguided good intentions comes from Scranton, a diocese where former bishops, notably Bishop Michael Hoban (1853-1926) and Cardinal John O’Connor (1920-2000), observed the church’s labor doctrines. However, Bishop Joseph Martino (Diocese of Scranton, 300 Wyoming Ave., Scranton, PA 18503; www. dioceseofscranton.org) is now busting a union, the 30-year old Scranton Diocese Association of Catholic Teachers (450 Carey Ave. #200, Wilkes-Bare, PA 18702; www.sdact.com).

Martino thinks that violating a Catholic doctrine is necessary for the greater good of the church. After all, reports Suzanne Sataline, Martino’s schools “are grappling with a financial crisis brought about by several factors: plunging enrollments as families choose to send their children to more modem, high-tech secular schools; the growth in tuition-free charter schools; mounting benefits costs; and financially troubled parishes that don’t have extra money to prop up parish schools.” (Wall St. Journal, 7/10/08)

Martino desires the best in a difficult time and admittedly his behavior might buy a little time for a few schools. It is not obvious though how destroying a union will significantly change Pennsylvania demographics, young adult Mass attendance rates, parish finances and other real causes of the school deficits.

Martino is “engaged in a self-fulfilling prophecy,” Bob Wolensky of the University of Wisconsin and an expert on Pennsylvania labor relations tells the Wall St. Journal. “By denying the teachers this right [to collective bargaining] and closing the schools, he has eroded additional support for Catholic schools and therefore the Catholic church.”

The self-defeating paternal approach is not unique to Martino.

About six years ago INITIATIVES began reporting on Resurrection Health Care (7435 W. Talcott Ave., Chicago, IL 60631; www.reshealth.org, a system of hospitals and other facilities sponsored by Sisters of the Holy Family of Nazareth (310 N. River Rd., DesPlaines, IL 60016; www.csfn.org) and Sisters of the Resurrection (35 Boltwood Ave., Castleton, NY 12033; www. resurreetionsisters.org). Nurses and service workers there want to collectively bargain under the auspice of AFSCME (5509 N. Cumberland Rd. #505, Chicago, IL 60656; www.reformresurrection. 2Kg). The hospital leaders refuse to meet with the workers’ committee.

Workers at St. Joseph Health System (500 S. Main St., Orange, CA 92868; www.stjhs.org) want to be represented through SEIU West (560 Thomas Berkley Way, Oakland, CA 94612; www. voiceatsaintioes.org). The Sisters of St. Joseph (480 S. Batavia St., Orange, CA 92706), who sponsor SJHS, are elsewhere in relationship with unions, including at Kaiser Permanente and Catholic Healthcare West. At SJHS they are blocking an election.

Providence Health System (4805 NE Glisan St., Portland, OR 97213; www.providence. which has a relationship with the Sisters of Providence (9 F. Ninth Ave., Spokane, WA 99202; www.sistersothrovidence.net) and Sisters of the Little Company of Mary (9350S. California Ave., Evergreen Park, IL 60805; www.lcmh.org), is blocking its nurses and other workers from forming a union.

Obviously, orders of women religious face many difficulties in fulfilling their ministry within our society’s dysfunctional health care system. Retaining union-busting consultants is not, however, an ingredient for healing the sick. For its part our National Center for the Laity (P0 Box 291102, Chicago, IL 60629) has distributed all but a dozen copies of a 30,000 press run of Ethical Guidelines for a Religious Institution Confronted by a Union by Ed Marciniak. This booklet is sympathetic to administrators trying to make ends meet. Yet the booklet explains what a manager of a Catholic institution (whether she or he is Catholic or not) is allowed to do. As soon as NCL raises a little money, the booklet will be updated and re-issued.